other consequences than such as are but the natural issues or results of a course of conduct in the direct order of sequence? Does this not properly begin, in the full sense, after the great judgment? The evils which are naturally connected with sin, and which are manifold, are, in truth, of a different sort from the punishments which are inflicted by the intervention of the judge. We do not deny that certain results or consequences flow from sin and may be called a penalty. To give the name of punishments,